Sabtu, 20 Februari 2010

Islamic revival and Islamist movements

Further information: Islamic revival and Islamism

The 20th century saw the Islamic world increasing exposed to outside cultural influences, bringing potential changes to Muslim societies. In response, new Islamic "revivalist" movements were initiated as a counter movement to non-Islamic ideas. Groups such as the Muslim Brotherhood in Egypt and Jamaat-e-Islami in Pakistan advocate a totalistic and theocratic alternative to secular political ideologies. Sometimes called Islamist, they see Western cultural values as a threat, and promote Islam as a comprehensive solution to every public and private question of importance.

In countries like Iran revolutionary movement replaced secular regime with an Islamic state, while transnational groups like Osama bin Laden's al-Qaeda engage in terrorism to further their goals. In contrast, Liberal Islam is a movement that attempts to reconcile religious tradition with modern norms of secular governance and human rights. Its supporters say that there are multiple ways to read Islam's sacred texts, and stress the need to leave room for "independent thought on religious matters".[114]

Modern criticism of Islam includes accusations that Islam is intolerant of criticism and that Islamic law is too hard on apostates from Islam. Critics like Ibn Warraq question the morality of the Qu'ran, saying that its contents justify the mistreatment of women and encourage antisemitic remarks by Muslim theologians.[115] Such claims have been challenged by many Muslim scholars and writers including Fazlur Rahman Malik,[116] Syed Ameer Ali,[117] Ahmed Deedat,[118] Yusuf Estes,[119] as well as Zakir Naik and others of Peace TV, which is a global Islamic satellite channel intended to correct the misconceptions about Islam.

Others like Daniel Pipes and Martin Kramer focus more on criticizing the spread of Islamic fundamentalism, a danger they feel has been ignored.[120] Montgomery Watt and Norman Daniel dismiss many of the criticisms as the product of old myths and polemics.[121] The rise of Islamophobia, according to Carl Ernst, had contributed to the negative views about Islam and Muslims in the West.[122]

Pascal Bruckner and Paul Berman on the other hand have entered the "Islam in Europe" debate. Berman identifies a "reactionary turn in the intellectual world" represented by Western scholars who idealize Islam.[123]

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